Thursday, May 31, 2007

Only One Thing Lasts Forever

I've been listening quite a bit lately to contemporary folk singer William Elliott Whitmore. In one of his dirges entitled "Lord Only Knows," Whitmore laments the fleetingness of life and elegizes the flowers from a funeral, which are starting to wilt as they, too, die. The song evoked a cathartic response and caused me to reflect on the fact that, as some point, all of us are forced to deal with losing loved ones. Death is practically the only certainty in life, and probably the hardest part to deal with. It's a tragedy of whose painful sting has been felt by nearly every one of us. Death is the end of all that we know through our experience and senses, but Christians believe it is the beginning of something else. All too often, though, we forget the promise of eternal life in the midst of our sorrow. Mourning is necessary, and expected—even Jesus himself mourned the death of his friends—but we must be careful that we don't let lament tear us apart. Mourning must end at some point, and we must remember the promise. We must recall that in Jesus Christ we have everlasting life. I considered, while contemplating this song, that there are two ways we can respond to loss: we can turn away from Jesus Christ and wilt like Whitmore's proverbial flowers, or we can turn our eyes toward Him and gain strength and comfort through the hard times. In fact, these responses apply to almost any hardship, regardless of the severity, with which we might be faced.

Almost twelve years ago, I lost my grandfather to cancer. He was the first person to whom I was close who I lost to death's cold grip, and the loss made me question what I had learned about God, so much so that I eventually walked away from Him and decided that what I had been taught about God was a lie. I thought that, somehow, I would find meaning or answers now that I had freed myself from the "lie" that I perceived the Christian worldview to be. Three years later, I lost one of my best friends to suicide. The search for something to fill the void and ease the pain continued.

Almost five years ago, though, that search ended for me. Things came full-circle, and I found all of the answers to my questions in Jesus Christ, through the Bible and the people whom God had placed in my life. Scripture explained the pain on earth, and not only gave an answer for it, but also described God's place in all of it. Had I actually bothered to look there in the first place, perhaps I'd have noticed them, for they had been there all along. The experiences of others helped me to deal with the pain that I was feeling. Newfound knowledge of grace assured me that I could return to Jesus Christ without fear of being turned away.

Earlier this year, I experienced something of an abbreviated parallel to the tragic deaths of my grandfather and friend years ago. In early February, my aunt Lucy passed away, finally succumbing to numerous health problems that had plagued her for many years. Lucy was a quiet lady who exuded love through everything she did. Less than a week later, on Valentine's Day, my friend Mike was struck by a car and died shortly thereafter. Mike had a tough-guy exterior that thinly veiled his abundant generosity and genuine compassion, and he left behind a daughter who hadn't even celebrated her first birthday yet. These losses were incredibly painful to me, especially Mike's, whose death seemed so premature, and my initial reaction was to question God. Why would he allow these things to happen? It was the same question that I had repeatedly asked a decade earlier, only this time I turned to God for the answers.

I realized, finally, that death is not the end, but the beginning. It is not the worst thing that can ever happen to us, but the most glorious. Death is freedom from the suffering of this life, and the birth into the joy of the next. Those of us who have a personal relationship with Jesus Christ have in that relationship hope. Although we mourn the loss of our loved ones, we celebrate their deliverance to a better place. We can find comfort and even joy in the secure knowledge that God Himself is personally with us to help ease the pain. The ache of loss and the agony of death do nothing to disprove the existence of God or His promise of everlasting life, but the strength we have available in Him confirms it. Life on this earth does not last forever and that is a wonderful thing, for it gives way to that which does last forever: eternal life with the Father. And it is the freely-given gift of Grace through Christ that allows us to experience that life without end.

Sunday, May 20, 2007

Interesting article: "Goth like me: Teens embrace subculture"

A friend sent me a link to this article: "Goth like me: Teens embrace subculture" from the Bristol Herald Courier out of Bristol, VA.

Obviously, they picked the person with the most negative view of the goth subculture to provide the counterpoint for the article, but it does give you a great idea of how people determine books by their covers. This also provides another example of subcultures breaking into the mainstream. It's happening, and for once the Church needs to be ahead of the curve instead of struggling to catch up.

Wednesday, May 16, 2007

Thoughts from the "Friends of YFC" Banquet

I had the great pleasure last night of attending Metro Maryland Youth For Christ's annual "Friends of YFC" Fundraising Banquet. I was extremely encouraged by what I experienced there, and would like to share what I've been thinking about in the hours following the event.

The night opened with the moving testimony of a young man who had recently been saved while on a weekend trip to which his family had all but forced him to go. This same weekend, his three best friends committed a robbery, during which they also murdered someone. His friends are now serving sentences of 15 to 25 years for their crime; this young man would have certainly shared that fate had he not been on the YFC-sponsored trip at the time. Every once in a while, God's plans for our lives are much more apparent than they usually seem.

The keynote speaker for the evening was the Grammy-winning contemporary Christian artist Michael W. Smith. Smith also happens to be a pastor at a church in Tennessee, and a surprisingly approachable and down-to-earth gentleman. Mr. Smith began his speech by giving a special "hats off" to Hope For The Rejected in front of approximately 1,500 people who attended the banquet, citing our mission specifically as one of great consequence. He also briefly mention Rocketown, a skate park and music venue that he established in Nashville, with a similar goal of reaching youth wherever they may be. I mention this not to bring attention to our ministry, but because I think it is incontrovertible proof that there are people in the mainstream church that really do "get it."

It's all too easy for us [subcultural Christians] to place the blame squarely on everyone else, but I feel that it's high time that we start assuming some of that blame ourselves, or at the very least end the self-pitying complacency. More and more, I have come to realize that my perception of being ostracized from mainstream churches is not rooted in reality, but primarily the result of my own prejudices against those whom I feel are intolerant of me. I don't mean to suggest, of course, that every self-affirming Christian in this country welcomes the pierced and tattooed folks into their church... or even treats them benignly, for that matter. Even if it's not entirely our problem, though, shouldn't we be proactive about it and become the catalysts for the change which we wish to see? The best way to attack the division that we see in the Church and the legalistic and judgmental attitudes that we perceive is to work with the mainstream church, not to separate ourselves from it. We can take steps, even if we are not widely accepted at first, toward realizing our vision of a unified Church that can look past outward appearances and see people as God sees them: inestimably valuable. As Paul wrote in Ephesians 4:4, "there is one body and one Spirit" (emphasis mine); it's time for this body—the Church—to start working as a whole. This is one of the major issues that we will be discussing at our upcoming Unified Underground conference this fall.